The Pilgrimage for Indigenous Rights is on a learning journey to engage the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) so that we can actually live into it. To help churches do this, the Indigenous Rights program of KAIROS Canada has developed the “Let Justice Roll” campaign to help churches understand and advocate for justice for Indigenous peoples. Thank you, KAIROS, for your work on behalf of all of us.
To say that Henry Neufeld (87) and Kathleen Vitt (29) are in inspiration would be an understatement. Both Henry and Kathleen will be walking hundreds of kilometres on the Pilgrimage for Indigenous Rights.
Henry has been a teacher and church worker among Indigenous people in central and northern Manitoba going back to the 1952. Henry is rare among white settlers in that he is fluent in Ojibwe.
Kathleen Vitt is 29 years old. She is an International Studies graduate from Canadian Mennonite University, has served with MCC’s SALT program in Bolivia, and has worked with Indigenous youth in Winnipeg. Kathleen, who carries a Métis and a Mennonite spiritual heritage, will take a week of her holidays to join the walk.
You can listen to an interview with Kathleen and Henry at Church Matters.
The Pilgrimage for Indigenous Rights is an effort to cultivate a Learning Zone.
Thanks to MCC for helping us understand more about the Learning Zone – that place of revelation, new insight, and right relationships.
We’re excited to tell you that 25 walkers have already registered for the Pilgrimage! Most are full time ‘core-walkers’ ranging in age from 9 months to 87 years old – thank you – you make our hearts sing! Twenty-five is a great number, but we are ready to welcome more friends to this community building and healing experience. March 31 is the registration deadline!
- We’ve updated the FAQ for walkers with some new info related to costs, and the theology behind the Pilgrimage.
- We’re delighted to report that there are already 15 walkers registered!
- Coming soon: A podcast interview and conversation with two walkers – one of whom is 85 years old!
“It is exciting to see this Pilgrimage for Indigenous Rights take place. It is both exciting and timely, more accurately urgent. This is a pilgrimage for the heart of Canada.”
-Mark MacDonald, Indigenous Anglican Bishop
The Pilgrimage for Indigenous Rights is honoured to have a Circle of Friends comprising Indigenous and Settler peoples to help us discern how to go about this journey in a good way. Thanks to each one for committing to this effort.
Houses. Toilets. Schools. These are basic human rights to which Canadians feel entitled – and which many vulnerable and disenfranchised Indigenous peoples do not have.
Houses, toilets, schools could also be a translation for the much longer title “United Nations Declaration on the Rights of Indigenous Peoples” or UNDRIP. Indigenous leader Leah Gazan says UNDRIP is really just the floor for human rights. The activist, policy analyst, and educator at the University of Winnipeg says UNDRIP outlines “the minimum human rights to be healthy.”
After years of objector status to UNDRIP, the Canadian government accepted the Declaration in the spring of 2016 to a standing ovation when Indigenous Affairs Minister Carolyn Bennett made the announcement at the UN.
But words are one thing; implementation is another. Currently in play is the proposed Bill C-262, an act that would ensure that the laws of Canada are in harmony with UNDRIP.
To keep the church focused on this justice issue, Steve Heinrichs, student intern Erin Froese, and a small circle of diverse Indigenous and settler volunteers are organizing a Pilgrimage for Indigenous Rights. The 600 km walk from Kitchener to Ottawa is an attempt to “…engage churches in a series of conversations about UNDRIP, explore why it matters, the hope it offers, and how we can live into it” says Heinrichs, Director of Indigenous Relations for MC Canada. Indigenous Peoples Solidarity of Christian Peacemaker Teams is co-planning the event.
Erin Froese, 21, is a third year environmental studies student at Canadian Mennonite University. She is helping organize the pilgrimage as part of an independent studies project. The work has special meaning for her: Ike Froese, her late grandfather, was a predecessor to Heinrichs in his work with Indigenous peoples. Erin, who spent recent summers as staff at Camps with Meaning was surprised to learn that one of its sites, Camp Koinonia, is situated on crown land that is sacred to the Dakota peoples.
Sue Klassen, 56, is already in training for the April 23 – May 14 journey. She appreciates the sacred nature of the term “pilgrimage.” The former math and computer science teacher now does trauma and resilience training. At the end of a three-day long volunteer training a correctional facility, Klassen walked home in sleeting rain for three hours. She says her participation in the pilgrimage is a logical response given her 17 year interest in restorative justice. She is also in spiritual training for the journey. “I don’t want to say, ‘those people back in history did these horrible things’” to Indigenous people, she says, acknowledging the wrongs of residential schools and cultural genocide dating back generations. “Where would I have been at Jesus crucifixion? I don’t know. Would I have been yelling ‘Crucify him? Would I have been calling residential school students savages?”
So far, participants committed to the intentionally ecumenical pilgrimage range in age from 12 to 85. A support vehicle will accompany walkers who need a rest or a water refill. Walkers will spend nights in church basements along the way, and local communities will be invited to attend conversation circles enroute. The journey will conclude with a celebration feast in Ottawa, but not before walkers stop at Parliament Hill to advocate for Bill C-262. Heinrichs is hoping for 30-50 core walkers committed to the 600 km distance. Casual walkers can join any leg of the trip and must supply their own food and drink. Those joining for more than one day need to register so that accommodations can be planned and prepared. All participants are responsible for traveling to and from the start and end points. “It’s a commitment, for sure,” says Heinrichs, “but I’m confident it will make a tremendous impact.”
Leah Gazan will join the walk for the entire duration. Her commitment required serious juggling of her schedule and the cancellation of a previously planned speaking event. “We are living in a time where there is a lot of hope – but it can also go the other way,” she says. Quoting Chief Justice Murray Sinclair, she says she’s joining the pilgrimage because, “This is not about us and them. This is about how we are going to work together to rediscover a better future together.”
Support the Pilgrimage for Indigenous Rights
The Pilgrimage for Indigenous Rights began with a 600 km walk from Kitchener to Ottawa in support of the adoption and implementation of the United Nations Declaration on the Rights of Indigenous Peoples. Comprised mostly of Christians, our hope was to embody a tangible response to the Truth and Reconciliation Commission’s Calls to Action, specifically Call #48 which summons all churches to learn about the Declaration, facilitate public dialogue around it, and embrace its minimum standards.
The first part of the Pilgrimage is done. But the Pilgrimage is far from over. Walkers and church communities continue to raise awareness of the Declaration and mobilize on behalf of Bill C-262 (a private members bill that would ensure that the laws of Canada are in harmony with the Declaration).
We invite you to join in the movement:
- Join the Fast.
- Sign the petition.
- Visit or Write or Call your Member of Parliament.
- Organize a teach-in on the Declaration.
- Create a local one-day walk in support of Bill C-262.
- Follow the Pilgrimage’s work via Facebook and Instagram.
- Offer words of encouragement.
- Give a donation to support and build the movement.
The Pilgrimage Planning Team
Chuck Wright, Erin Froese, Kathy Moorhead Thiessen, Steve Heinrichs